Prabhinne prasthane paramidamadah pathyamiti ca, Trayi sankhyam yogah pasupati matam vaishnavamiti O Lord of gods! Can the worlds be without origin, though they have bodies? Is their creation possible without a creator? Who else but God can initiate the creation of the worlds? Because they are fools they raise doubts about Your existence. Yato mandastvam praty-amaravara samsherata ime. (5)Ījanmano lokah kimavayava vanto’pi jagatamĪdhisthataram kim bhavavidhir-anadritya bhavati,Īnisho va kuryad bhuvana janane kah parikaro To fulfill what desire, assuming what form, with what instruments, support and material does that Creator create the three worlds? This kind of futile argumentation about You whose divine nature is beyond the reach of intellect, makes the perverted vociferous, and brings delusion to men. Kutarko’yam kamshcin mukharayati mohaya jagatah. Kimadharo dhata srijati kimupadana iti ca,Ītarkyaish varye tvay yanavasara duhstho hatadhiyah Kimihah kimkayah sa khalu kimupaya stribhuvanam O Giver of boons! Some stupid people produce arguments–pleasing to the ignorant but in fact hateful– to refute Your Divinity, which creates, preserves and destroys the world, which is divided into three bodies (Brahma, Vishnu and Shiva) according to the three gunas, and which is described in the three Vedas. Vihantum vyakrosim vidadhata ihaike jadadhiyah. Trayivastu vyastam tisrishu guna-bhinnasu tanushu,Ībhavyanam asmin varada ramaniyama ramanim Tavaisvaryam yat taj jagadudaya raksa pralayakrit O Brahman! Do even Brihaspati’s praises cause wonder to You, the author of the nectar like sweet Vedas? 0 destroyer of the three cities, the thought that by praising Your glories I shall purify my speech has prompted me to undertake this work. Punam ityarthe’smin puramathana buddhir vyavasita. Mama tvetam vanim guna kathana punyena bhavatah Tava brahman kim vag api suraguror vismaya padam, Madhu sphita vacah paramam amritam nirmitavatas Who can properly praise that which even the Vedas describe with trepidation, by means of’ ‘neti-neti / not this, not this’? How many qualities does He possess? By whom can He be perceived? Yet whose mind and speech do not turn to the form later taken by Him (saguna) (2) Your greatness is beyond the reach of mind and speech. Pade tvarvacine patati na manah kasya na vacah. Sa kasya stotavyah katividha gunah kasya vishayah

(1)Ītitah panthanam tava ca mahima vanmanasayorĪtad vyavrttya yam cakita mabhi dhatte shrutirapi, If no one can be blamed when they praise You according to their intellectual powers, then my attempt to compose a hymn cannot be reproached. If it is unseemly to praise You when ignorant of the extent of’ Your greatness, then even the praises of Brahma and others are inadequate. Mamapyeshah stotre hara nirapavadah parikarah Stutir brahma dina mapitadava sannastvayi girah,Ītha vacyah sarvah svamati parina mavadhi grinan Mahimnah param te parama vidusho yadyasadrishi

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